This sermon was preached about 10 days after the UK voted to leave the European Union – Brexit as it is now called. It is based on Galatians 6:1-10.
I’ve been invited here to talk about Christian Aid and I will, but only later in this sermon. I don’t think I can stand up in a pulpit this morning and not say something about the situation that our own country is in at the moment. We seem to be in a complete mess don’t we?
The trigger for this mess has been the referendum. One side clearly got more votes than the other, but only by a small margin. The conclusion of the referendum shouldn’t really be that there is agreement within the electorate about the way forward for our country. The conclusion should be that there is disagreement about the way forward. Whilst it is clear that the leave campaign got the largest proportion of the votes in an election that triggered the highest turnout in recent political history. It is perhaps important to remember that they won 37% of the votes of the total electorate to the Remain campaign’s 35%. We are a nation divided.
Following this there has been turmoil on the financial markets. The pound crashed and hasn’t recovered. Nearly 2 trillion pounds was wiped off the value of the stock market we are told. This hasn’t lasted. The FTSE index has now bounced back to well above the pre-referendum result. What does it all mean?
Perhaps most obviously at the moment there is a lack of consent over the leadership of our two main political parties. Present indications suggest that Theresa May will become leader of the conservatives and prime minister. This will leave someone who felt it was in the UK’s best interests to remain in the EU to lead the country through the process when we leave. How can that make sense? In retrospect it seems a bizarre that the referendum was conducted that has allowed the people to vote for a policy that none of the major political parties believes in.
And what of the 30,000 people yesterday who marched through London in favour of the EU? Are they anti-democratic in fighting against the result of a fair referendum – or is there justification that the referendum was fought on a number of lies and promises that the major leave campaigners have now reneged on once the votes have been cast?
I started off by declaring that we are in a mess and this seems to be the one thing, perhaps the only thing, that we can concluded with certainty from the events of the last 10 days. But we’re a church, we’re in an act of Christian Worship. What is the role of the church? What is our role as Christians at a time of political crisis?
The Methodist Church has combined with the Baptists, URC and Church of Scotland to form the Joint Public Issues Team. The Team aims to enable our four Churches to work together in living out the gospel of Christ in the Church and in wider society. We aim to promote equality and justice by influencing those in power and by energising and supporting local congregations.
It published a booklet “Think, Pray, Vote” to guide its church members through the issues of the referendum campaign. That booklet takes as its starting point the “new commandments” of Jesus that we should Love the Lord our God with all our hearts, souls and minds and love our neighbours as ourselves”. It goes on to suggest that for Christians the question underpinning the referendum should have been “To what extent does the European Union enhance or hinder our ability to love our neighbour and, in doing so, our ability to love God?”
There are two consequences of this approach which I want to focus on. The first is the implication here that, as Christians we should be voting for the option that gives us the best opportunity to love our neighbour. Our vote should not be cast for what we want, it should be cast for what God wants. This made the referendum very difficult because both sides were campaigning incessantly on what would be best for us and not exploring what would be best for our neighbour. An example would be the discussion of the money that we pay into the EU each week (whether it be £350 million or £120 million). We heard a lot of money about who gives it (us) but very little about who receives it (those areas of the EU who are much less well off than we are).
But the other thing that is important about the Church’s response is that it doesn’t advocate a particular policy. It acknowledges that the issues and political environment are complex and that, whilst Christians may agree in the overall aim, there might be differences of opinion amongst Christians in how to achieve it. The role of the church is to remind us of the values we hold as important and to place those at the forefront of our decision making.
This is essentially the message of the passage we have heard from Galatians this morning. The passage asks us to remind each other of God’s purpose. It places a particular burden on us to do this at times when we fear that others may have been misguided, but it also reminds us that we should continually test and re-test our own actions. It reminds us that if we sow to please the Spirit then from the Spirit we will reap eternal life. Finally it concludes “Therefore, as we have opportunity, let us do good to all people”.
You may feel that there is little you can do to influence the national debate but the nation is comprised of individuals, that is the essential truth that is acknowledge by any referendum and it is essential that we do what we can. In the coming weeks I ask you to go into your communities, to talk to friends and colleagues and families and to remind them of the values that we as Christians hold dear. Don’t necessarily get drawn into fierce political arguments but do remind others that we want a society that places the needs of our neighbours (however we define them) as more important than our own.
Which brings me back to Christian aid. Christian Aid is an organisation which has been doing exactly this for more than 70 years now. It has been promoting Christian values of compassion, justice and love to the British population. It does propose solutions and it does advocate policy but above all it reminds people of the centrality of Jesus commandment that we love our neighbour. The theme for this year has been “Love every neighbour”.
The house to house collection in Christian Aid week is the biggest single act of Christian witness in the UK every year. It is not just offering people an opportunity to donate money, it is placing before them a vision of the Kingdom of Heaven in which the poor shall be valued and the hungry fed. It is placing our values at the heart of the national debate. And it works, one of the things that we should acknowledge, whatever we think of our outgoing prime minister is that he has fought hard to increase, sustain and protect the overseas aid budget of this country. That wouldn’t be possible without the campaigning work of Christian and secular aid agencies working together to remind us all who our neighbours are.
So on behalf of Christian Aid I thank you for the support you have given us in the past. We are particularly thankful for the work of individuals like Bob but we are also thankful for the commitment of anyone who has supported our work in whatever way.
I want to end by re-inviting you to share Christian Aid’s mission in your own lives. I invite you to pray, particularly over the coming weeks of political turmoil, to be reminded of who your neighbour is and how you can express your love for them. Try not to get pulled into the nastiness of partisan political debate. Try instead to focus on a vision of God’s Kingdom in which the hungry are fed, the naked clothed and the sick cared for. Our role as Christians is to hold up these values as our gift to the world and to pray that others receive that gift and work with us towards bringing that Kingdom to fruition.
Thy Kingdom come, thy will be done, on earth, as it is in heaven.