Harvest hymn

Our church band has a limited repertoire of music which has created a challenge to write new words to old tunes. This hymn was written to the tune Cwm Rhondda (Guide me O, though great Jehovah) for our recent harvest festival. It was inspired by a sermon preached by a friend a couple of weeks earlier about the need to cherish the food we eat and remain appreciative of where it came from. It is a little edgier than I thought it would be when I set out to write it (but not quite as edgy as the first draft which my wife thought it would be wise to revise!).

We give thanks for food and drink this harvest,
conscious of our luck and wealth.
Help us to consume in moderation,
only what we need for health.
May we cherish, May we cherish,
All the food we have to eat, all the food we have to eat

On a green but threatened little planet,
we know what we need to do,
Care for soil and atmosphere and water,
farm to grow and to renew.
May we cherish, May we cherish,
All the food we have to eat, all the food we have to eat

Animals are mass produced for slaughter,
often treated with disdain.
Can this be the way that you intended
when you made them our domain?
May we cherish, May we cherish,
All the food we have to eat, all the food we have to eat

We rely on agro-economics,
to supply the food we need.
Help us not forget the end-producer
enslaved by our blinkered greed.
May we cherish, May we cherish,
All the food we have to eat, all the food we have to eat

If we chose to banish wasteful habits
we could eat with food to spare,
Bread of heaven and crystal fountains,
Heaven on earth for all to share.
Bread of heaven, Bread of Heaven.
Feed me now and evermore, feed me now and ever more.


Maggoty world? A harvest sermon

This is sermon I preached at our harvest festival this year base on two readings: Exodus 16:1-8, 13-20, 31-32 and Luke: 12:22-34

I want to start my sermon this morning by asking why, in the modern, world we celebrate harvest in the way we do?

Modern food production doesn’t require a great deal of ploughing the fields. Most of it is now based on forcing hydroponic crops hidden within poly-tunnels. There’s little scattering of seed either, its all drilled in exactly the correct amounts to produce the yield that the farmer thinks the land can sustain. Food supply is now a multi-million pound industry. There are multi-million dollar investments and corresponding profits for the processors, distributors and retailers (but often very little for the original producers). There is little seasonal variation, just modest fluctuation in prices. The only changes we see are at the checkouts where we now know that toffee apples indicate the lead up to Halloween, mince pies the long lead up to Christmas and  chocolate eggs the even  longer lead in to Easter.

For most of us living in this town and worshipping in this church, food is constantly available and (despite having risen in price recently) reasonable affordable. At one level if we look back to the reading from Luke and Jesus’ teaching that we shouldn’t worry about where our food is going to come from then we are already there. In  a very real sense we don’t worry about where are food is going to come from (even if we sometimes grumble a bit about how much it costs.

Jesus was talking, however, to a very different audience when he told them not to worry about what they are going to eat. In New Testament time and for the poor rural community that  he was talking to things were very different. Most of the people in that audience would have had very real concerns about where food was going to come from. Many small-holders would have been reliant on storing the produce from one harvest well and hoping that it would last through to the next. For the poor there would have been little margin for error, little money to buy food if they got it wrong. Even immediately after the harvest there would have been a concern not too eat too much in order to make it last. There would have been a constant tension over food and its availability. Can you imagine living like that?

Of course there are a growing number of people in today’s society who can tell you exactly what that feels like. At a time when the rich are being given tax breaks to try and stimulate the economy many of the poorest people in our society are finding their benefits cut  and councils are having to reduce services. The Christian Fellowship up the road have felt a need to set up a food bank  and, rather depressingly, it is doing swift business. Even in a relative prosperous area like ours people need its services. All the food we’ve brought forward this morning is going to a similar food bank in Salford. I travel from here to Salford for work every day. I can see the very different economic environments. If we need a food bank here just imagine how much more this food is needed in Salford.

If you think about it Jesus’ contention that we should “not worry about the food we need to stay alive” has two sides to it for those of us who don’t worry about where our food is coming from. One is that we, who have food we need, should worry less about the food we want. In the Lord’s Prayer we pray only for bread, we don’t pray for caviare or champagne or even microwave tagliatelle. The other side is that we who have food, need to make certain that those who don’t, don’t have to worry either. In the good News Bible today’s reading is divided into two parts the first is headed “Trust in God” and is about Jesus telling us not too worry. The second is headed “Riches in heaven” where we are told to give our wealth to the poor. This is wrong, the passage as we heard it this morning is a coherent whole becasue the poor will never be free from their worries about food while the rich refuse to share.

I started off by asking why, in the modern world without seasons, a world with a constant food supply,we need to celebrate harvest.  May be the answer is that  there is a need once a year at least to remember the people who have a very difference experience – who are worrying from day to day about how they will feed themselves. This of course, is what we already do, all the gifts of food that people have brought this morning will be being shared with people who are considerably less well off than ourselves. In a small but prophetic way we are living out Jesus’ teaching.

Maybe harvest in the modern world is a time not just for giving thanks but for expressing anger. If the UK is the sixth largest economy in the world why is it that so many people struggle to put food on the table? If we can afford tax breaks for the rich why can we not afford food for the poor? What is wrong with the society in which we live? I think one of the problems lies in our democracy. For a long time through the late 19th and most of the 20th century the majority of people in the UK could be classed as poor. Democracy tends to favour the majority and over that period there was a general improvement in the condition of the poor and many families were able to work themselves out of poverty. I think we’ve reached a position now that the majority of people in the UK can be classed as well-off (maybe not rich, but well-off). There is a very real danger now that in pursuing the votes of the majority, our political parties will forget the needs of the poor. We as a church are one of the few organisations that still have a concern for the poor and, at the modern harvest, that is one of the messages we need to scream from our pulpits.

But there’s another reason why I think harvest is so important for the modern world. The story that I think best illustrates it is that story of the Jews wandering in the wilderness for forty  years. Early on in their journey they were starting to feel what it is to live without food, they thought they were going to die. Moses took their plight to God and God provided for them. Each morning he sent a substance like bread to coat the ground and instructed the Israelites to pick up just as much as they needed for that day. But who was listening closely? What happened if people gathered more than they needed for the day and tried to hoard it? Yes, it went maggoty and started to smell. I want you to hold that image in your head. Maggoty bread that has started to smell. We don’t need to believe in the literal truth of the story to be captured by the power of this image. Maggoty bread that has started to smell.

Is this not what always happens when we try to take too much? Look at the environment within which we live. Look how we have taken more than we need from it over the last two hundred years and see how it has responded. Think of it as a world that has gone maggoty and has started to smell. Remember the earlier part of my sermon. Think of how within Britain the well off have taken more than we need. Think of this as a world that has gone maggoty and started to smell. Think further afield, perhaps to the people of Burund that the Methodist Relief and Development fund would like us to remember this Harvest. Remember how the people of Africa have been exploited by the developed worlds desire to take more than it needs. Think of this as a world that has gone maggoty and started to smell.

The Biblical message is clear – if we only take what we need then we will live. If we take more  then we will die. It’s interesting to contrast this with the message of all the political parties at the moment (indeed that of mainstream economics throughout the developed world). They say that we need our economy to grow in order for us to move out or recession. But think about that. What is “growth”? Growth is wanting more. Growth is not being happy with what we have. Growth is the very antithesis of what God asked of the Jews in the wilderness or of what Jesus asked of his followers in Galilee. Where God and Jesus asked us to be content with what we have, western governments and asking us to be greedy for more. This cannot work. Continued growth on a finite planet is just not possible. The faster we grow the sooner we use up the resources. Growth of the rich in a divided world will only lead to a more divided world. The last thing the developed world’s economy needs is growth. Very few people in positions of power recognise this, very few people voting for them in western democracies understand this.

Solutions aren’t easy. Working out how the World’s economy might work if not driven by growth means challenging the whole basis of consumer capitalism. But solution’s don’t come unless someone, somewhere, first recognises the problem. Maybe this is a role for the modern harvest festival. To give thanks for what we have first but then to go further and to proclaim that it is sufficient. We do not need any more. Heaven will be made real on earth when we acknowledge the sufficiency of what we have. It will certainly never arrive if we continually strive for the things we haven’t got and don’t need. It’s a message not just for the Church but for the whole world everywhere and, along with our concern for the poor, it is a message that we should be preaching from every pulpit this harvest.