intercession

Praying with hope – I do believe, help me overcome my unbelief!

I was the third preacher ask to addressed the issue of prayer and given the title Praying with hope and the text, “I do believe, help me overcome my unbelief”  (Mark 9:24). You can read this in context at Bible Gateway.

This is a sermon in a short series on prayer. Philip has asked me to preach this morning on how we can pray with hope. Given the gospel story and specific text he has suggested he would appear to be expecting the emphasis to be on situations where it is difficult to have hope. The issue is particularly important because many of us will go through times when it feels difficult to maintain hope.

The story I shared with the children earlier (Sally’s place) is principally the story of two parents coming to terms with the death of an adult child to disease. Put yourself in their position, where is the hope in that situation? What about people who are facing death themselves or the death of a spouse? Moving away from death many people in our contemporary world are struggling so hard to find employment that pays sufficiently well to support their families, where is the hope in that situation? What about the people sleeping rough on our streets, people who may once have held down a secure job and lived in the heart of a loving family but have fallen off the rails for some reason, where is the hope in that situation? All of us, yes all of us, know directly or indirectly of someone who is living in a situation which appears desperate, where hope is difficult if not impossible. I’m just going to stop for a few seconds to allow you to focus on someone who you know, or know of, who’s situation appears desperate and beyond hope.

It is not just at a personal level that we have a problem. There are so many aspects of our society that seem desperate. A glance at the papers, or a short time listening to the news on television or radio is all that we need to be reminded of this. Our planet is being degraded at an alarming rate and we are already in a period of mass extinction that hasn’t been experienced since the dinosaurs died out. There is an epidemic of obesity across the world which is threatening to overwhelm the health care resources of even the most advanced economies. Floods and hurricanes devastate parts of the planet in one way whilst forest fires and drought destroy others. A madman opens fire on people enjoying a music concert for no apparent reason.

In considering a Christian response to such situations we have to start off with an acknowledgement that they are real. Many individuals are living through truly bleak experiences. Our physical world is really threatened. Our society, from many different perspectives, is progressing in the wrong direction. Glib prayers that pretend that God is good and that all will be well if we only trust in him sufficiently are not appropriate. How does it help a parent who has just lost a child to be told to focus on how loving God is? Despair, in many cases, is not a failure to see how wonderful God is, it is a rationale response to the desperate situations that we find ourselves in.

This is a sermon about prayer, how should we respond?

I think it can help to ask where God is in such situations. We can be helped here by a modern understanding of the world. So often in the modern world we see science as an enemy of religion but I think it is more appropriate to see it as an ally. We can use what we now know of how the world is through science to inform how we think about God.

For most of human existence people have simply now known what causes disease or earthquakes or drought and it was assumed that these were, in a very literal sense, acts of God. We now know better. Cancer is not caused by God, it is caused by defects in the DNA within the nucleus of cells within our body. Earthquakes are not caused by God, they are caused by stresses that build up in the earth’s crust as a result of tectonic activity. At a societal level, global warming is not caused by God, it is caused by humanity generating too much carbon dioxide and methane. The obesity epidemic is not caused by God, it is caused by people eating too much inappropriate food as they become more affluent. Even mental illness, the focus of our gospel story, is not caused by God, or evil spirits either, but by a dysfunction in the biochemistry of the brain.

Modern science let’s God off the hook. We do not need to see God as the cause of the ills of the world, as the source of our despair, we now have alternative and much more convincing explanations. I am with Isaiah, God is not in the earthquake, the wind, or the fire.

But, of course, if God isn’t causing these things in the first place then it is illogical for us to pray for him to stop them. If cancer is caused by defects in DNA or earthquakes by seismic forces (literally) then it doesn’t make sense to pray to God and expect these things to stop or even to change.

So what can we pray for? If God, isn’t in the cause of the ills of the world, where is he?

I believe that God is not in the cause of those things that challenge us but in our response to them. God is not in the cancer, he is in the loving response of those affected by cancer. Nothing will ever convince me in the story that I told earlier that Sally’s cancer was in any way ordained by God for any reason that we couldn’t understand then and still don’t understand now. But I know that God was in the way Ray and Barbara and the rest of that family responded and in the building of that creche in Africa.

Nothing will ever convince me that the hurricanes that have recently ravaged the islands of the Caribbean and parts of the United States were summoned by God. But I know that God is in the way that governmental and no-governmental age agencies have responded to the crisis, are providing emergency relief and are re-building communities.

Nothing will ever convince me that God had anything to do with that madman who sat in an upper room at a hotel shooting indiscriminately at peaceful people attending a music concert. But I know that across Las Vegas and beyond, God is in the way that families and churches and communities are comforting the families of those that died and allowing them to come to terms with their loss, and eventually to overcome this and be re-born into new life.

So, if God is in our response, both individually and collectively, to the events that assail us and others in life, how should we pray. We should pray, of course, to allow God into our lives so that we can be agents of that response.

There is a tendency, in many parts of Christianity, which is mistaken in my belief, to see prayer as a passive activity. We can see prayer as a way of handing problems over to God and assuming that this is enough, that, in handing over the problem to God, we have been absolved for taking any responsibility ourselves. In my view prayer is much more an opportunity for God to hand responsibility to us.

Another way of looking at this is of the absolute arrogance of the Christian who expects prayer to be a time when God should listen to them. Maybe we should be more humble and see prayer as a time when we should listen to God. When we pray “thy Kingdom come, thy will be done” we are not making a demand of God, we are accepting a purpose and discipline for ourselves.

And this should give us hope, even in the most desperate situations, because however bad any situation becomes, however, bleak the future looks, there is always something we can do to make it better. In the face of personal tragedy there will always be a word of comfort we can offer or a loving embrace or a time simply to sit in silence with a person who cannot face the future. We cannot remove the cause of the tragedy but we can be part of the response.

Societal problems can be more challenging but are still fundamentally something we can respond to through the way we live and the way we give. We may feel that as an individual our actions are worthless but we need a vision of ourselves as part of the people of God. There are two billion Christians on this planet and a further four billion followers of other religions who are all, fundamentally, seeking a better world. Imagine how much could be achieved if, rather, than using prayers as a time to tell God what to do, we all used them as a time to listen to what he is telling us to do.

Go, in peace, to love and serve the Lord.

This was followed by my hymn “God of Love, where are you?

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God of Love – a hymn trying to make sense out of suffering

This is a hymn I wrote after the 2010 earthquake in Haiti and before I started blogging. Recent events in the Phillipines and particularly the sermon that was preached at my church this morning made me want to look it up again. It’s to the tune of the Largo from Dvorak’s New World symphony (known to many in the UK as the Hovis tune!). I suggest you edit it out the to repeats of the final line from the first two verses but use them last time round.

God of Love, where are you? Can I still believe?
Cyclones blow, earthquakes rip, countless people grieve.
Tsunamis flood, wrecking homes, parting man from wife.
Drought dries up, famines come, babies cling to life.
Do you care? Where’s your power? Why can’t life be good?
Did you die years ago on a cross of wood?

Children weep tears of loss, cameras drink them in.
Broadcast news shocks the world. What a mess we’re in.
Some despair, lose their faith. Others see a need,
picture Christ healing lives, planting mustard seeds,
use their wealth, live their love, in acts both great and small,
showing us God exists, caring for us all.

Gracious God, lord of love, I believe in you.
Prove you live, show your love, in everything I do.
Help me see, though its dark, ways to do your will,
guard your flame, let it shine, bringing comfort still.
Where there’s death, let me grieve, let me share the pain.
Through my love, let Christ live, raise him up again.
Raise him up again.
Raise him up again.

I was recently asked to preach on the subject of prayer and belief and you can read that sermon, which is effectively a  commentary on this hymn at this link. I also took the opportunity to change a the third line of the first verse of lines to reflect some more recent international concerns.

Terror reigns, madmen kill, with bomb or gun or knife.

If you do use the hymn please feel free to adapt it to reflect concerns that are particularly relevant to the context in which it is to be sung.